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It's not just nuances, it's entire straw man fallacies. They don't understand basic Islamic tenants and claims, let alone advanced topics like Kalam, and then they attempt to argue against it, making a mockery out of themselves.

Details do matter, because they lump all religions together and attempt to argue against them as a whole, not realizing that there exist core differences among them, even if there is potentially large overlap between say Islam, Judaism, and Christianity. Disregarding these facts is doing an injustice to themselves and to their audience, and spreads ignorance and malice.



While I agree that it's bad to spread misinformation that may be harmful, I'll again appeal to you that it doesn't matter a great deal to the audience of this particular book. If the argument is that the fundamental underpinning of all these religions is untrue, unreasonable, or directionally opposite to modern science then the details are not important.

To put it another way, if you read the book and you are religious then it probably matters to you in a way that other's just don't give a damn about. For example, I remember at uni some Christians in my class debating the holy spirit / God / Jesus and the distinction or lack thereof. But if you're not Christian then it doesn't matter, that detail has no bearing on you at all. In the same way that if you are Christian then a book discussing whether Jesus was a mythical figure and retelling of an older story or a real person, that detail is just outside your belief system, it doesn't have any bearing on you and there's no point engaging with that detail.


> If the argument is that the fundamental underpinning of all these religions is untrue, unreasonable, or directionally opposite to modern science then the details are not important.

And that argument is fundamentally flawed, and is the point I'm trying to make. While it may apply to other religions, it does not apply to Islam. This is where Dawkins and his ilk show their ignorance and fall flat, and falsifies their entire approach. What appears to them as (or them falsely assuming to be) underpinnings, isn't, if I can put it in another way.

I don't see the parallel to the example you gave. Once you're inside a religion, then you can discuss its details and nuances like the examples you gave. That's a completely orthogonal discussion however. Dawkins and the neo-atheist movement are arguing core basics like the existence of God, then using some fallacies that some religions commit to discredit every religion. See the problem there?


Sorry you've kind of lost me. Islam has a god and heaven as a fundamental part doesn't it? The argument is not that there's no Christian God, it's that there are no gods of any kind and the preposition of humanity to make up mythological religions for various reasons. All religions fall into this argument.


Just because Islam has God and Paradise as a fundamental aspect does not mean that you can conflate its presentation of God with the rest of the religions, which is my point. His argument is extremely brittle and laughable.




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